Skip to main content

Charoset Three Ways for Passover

What is charoset, you ask? Charoset is one of the six ritual foods found on the Passover Seder plate. It’s a paste-like mixture of fruits, nuts, and sweet wine or honey, symbolic of the mortar used by the Israelite slaves when they laid bricks for Pharaoh’s monuments. Sometimes charoset is mounded up on the Seder plate in the shape of Pharoah’s pyramids! 

Charoset is also a food that reflects the diversity and creativity of our people. So, make this the year to expand your palate beyond classic Ashkenazi charoset made with nuts, apples, and wineThere’s big wide world of charoset recipes to try, and we’re excited to share a few delicious variations with you.  

  1. From the Abayudaya Jewish community of Uganda comes a banana and peanut charoset.
  2. From innovative Atlanta cook Joel Silverman, comes a fruit charoset spiked with miso! 
  3. From the Persian tradition, a richly spiced charoset made with apricots, dates, pomegranate molasses, and more. 

Tziporah Sizomu’s Ugandan Charoset
This recipe comes from Tziporah Sizomu, the wife of the chief Rabbi of Uganda. As a leader in the Abayudaya communityTziporah is responsible for the Shabbat and holiday meals, including the Passover Seder, that brings the Abayudaya together as a community. Thanks to Be’chol Lashon for sharing this content. 

Ingredients
2 cups roasted peanuts (Cashews or another nut or seed may be substituted if allergic to peanuts. Also, peanuts are legumes and some Jews do not eat them during Passover.)
1 apple, chopped fine
1 banana, chopped into small pieces
1/4 cup honey
1/4 cup sweet wine 

Instructions
Chop the nuts or seeds by hand or grind in a blender and place in a medium-sized bowl. Rural Ugandans use a mortar and pestle. They don’t have blenders as very few have electricity. Nuts or seeds can also be chopped by putting in a sturdy plastic bag and pounded with a hammer or similar tool. Mix with the chopped apples and bananas. Add wine and mix well. 

Joel Silverman’s Miso & Fruit Charoset
Our friend Joel Silverman says, “The best charoset-inspired thing I’ve ever made is this: I took a seven-fruit cooked charoset from Joan Nathan’s Jewish Holiday Kitchen and cooked it with a sweet white miso that I made myself. The miso added an umami roundness that was mind-blowing. I made the miso from scratch from koji, rice, and soybeans, but any store bought light and sweet miso would work. I especially love Marukome Boy Koji Miso, which they sell at H Mart.[Note that miso is made from soybeans and rice. These ingredients are considered kitniyot,which many Jews avoid on Passover.] This recipe is adapted from “The Jewish Holiday Kitchen” by Joan Nathan,1988. The original does not have miso.

Ingredients
8 oz unsweetened coconut
8 oz chopped walnuts or almonds
1/4 c sugar
1 tbsp cinnamon
8 oz raisins
8 oz dried apples
8 oz dried prunes
8 oz dried apricots
8 oz dried pears
4 oz cherry jam
a little sweet red wine
2 tablespoons Marukome Boy Koji Miso or another sweet light miso

Instructions
Combine everything except the jam and wine in a pot. Cover with water and simmer over low heat. Periodically, add small amounts of water to prevent sticking. Cook at least 90 minutes. When it is cohesive, stir in the miso until it is incorporated and cook five more minutes.  Add jam and let stand until cool. Add enough sweet wine to be absorbed by the charoset and chill.
Yield: 5 cups 

Classic Persian Charoset 

Ingredients
3 dried figs
3 pitted dates
6 dried apricots
2 tablespoons golden raisins
1 teaspoon pomegranate molasses
﷟HYPERLINK “https://amzn.to/31E7pwn”2 tablespoons roughly chopped pistachios + more for garnish
2 tablespoons roughly chopped almonds
½ teaspoon cinnamon
¼ teaspoon cardamom
2 tablespoons fruit juice just in case mixture is too dry
Dried rose petals for garnish (optional) 

Instructions
Add all ingredients to a food processor and blend until evenly incorporated. If you don’t have a food processor, you can chop all the ingredients finely and stir to combine. 

A Win-Win for Atlanta’s Jewish Professionals and Jewish High Schools

A group of grateful and generous Atlanta donors have joined together to express their appreciation for the talents and contributions of our Jewish community professionals. These funders are passionate about Jewish education and have chosen to say a collective “thank you” by offering Atlanta full-time professionals working at eligible Jewish nonprofits, up to 50 percent off tuition at these SACS or SAIS accredited Jewish high schools — Atlanta Jewish Academy; The Weber School; and Temima, The Richard & Jean Katz High School for Girls.  

“As funders, and as parents, we believe the high school years are formative. It’s when teens begin to grapple with identity, forge life-lasting friendships, and explore the relevance of Judaism and Jewish values to their lives,” said Helen and David Zalik of the Zalik Foundation. “We’re thrilled that more and more families are discovering the benefits of Jewish day school education and we hope this incentive will have the multiplier effect of encouraging more families to choose a Jewish high school for their kids.

Attracting top talent to Atlanta’s Jewish nonprofits is another priority for the funders behind the Jewish Community High School Tuition Grant. They view the tuition reduction incentive as a strong recruitment and retention tool for Jewish professionals across our organizations. “It’s a professional perquisite that is really a win-win-win. The children benefit from the formative Jewish education. The professionals benefit from the savings. And the schools have an opportunity to both increase enrollment and redirect some potential dollars into quality enhancements,” Helen Zalik said. 

The up to 50 percent tuition reduction is guaranteed for the full duration of the child’s attendance at any participating, SACS or SAIS accredited Atlanta Jewish high school. There is no income cap. Continuation of this program beyond the initial cohort of students will be based on continued community support. The funders hope to help expand this model to other cities nationwide. 

For the 2021-2022 school year, students must apply to and earn acceptance to one of the participating, SACS or SAIS accredited Jewish high schools — Atlanta Jewish Academy; The Weber School; or Temima, The Richard & Jean Katz High School for Girls. If at least one parent is a full-time Jewish professional or educator, then the child may be eligible to receive the Jewish Professional High School Tuition Grant.  

To begin the application process, contact: 

Atlanta Jewish Academy 
Erica Gal, Director of Admissions, egal@atljewishacademy.org678-298-5377 

Temima, The Richard & Jean Katz High School for Girls 
Lora Fruchtman, School Administrator, lfruchtman@temima.org,  404-315-0507 x 104 

The Weber School 
Ms. Rise Arkin, Director of Admissions risearkin@weberschool.org | 404-917-2500 x 117

Atlanta Meets Israel in a JumpSpark Blog

JumpSpark’s Amplifying Israel program is all about connecting Atlanta teens with their counterparts in our Partnership RegionYokneam, IsraelLulu Rosenberg, an 11th grader at North Springs High School, is one of five Atlanta fellows in the program. Shaked Nitka is high school student in YokneamIsrael. Both girls are blogging to explore their feelings about what it means to be Jewish, and in the process are illuminating places where they align, and where they diverge a bit, tooHere’s what they have to say: 

Lulu Rosenberg: Whether I am lighting the Shabbat candles, eating chicken soup with matzah balls, participating in a global Jewish youth group like BBYO, or attending a Strong Jewish Women’s Fellowship meeting, there is no doubt that I am connected to my Judaism. Being Jewish is a huge part of my identity and it plays a major role in my daily life. When I wake up in the morning, it’s not like the first thing I think of is being Jewish. But when I come downstairs and see a plate of hamentaschen from my neighbor on the counter, I don’t question it. When I get a bowl for my cereal before I go to school, I make sure to get a dairy one and not a meat one. Leaving my house for school, I pass the mezuzah on the door and walk to my car. I don’t even notice the sticker on my windshield for the Jewish Community Center anymore; it is the same one that practically every other Jew in Atlanta also has. 

I used to go to a Jewish day school where all my friends and most of my teachers were Jewish. Now, I attend public school. My closest friends are still Jewish, but I am no longer in a bubble where Judaism defines my every day. Everyone at school knows I am Jewish, but it doesn’t seem to faze anyone like I expected it to. I’m not even sure how I expected people to act, but for some reason I believed that my Judaism would really matter to others. Lulu’s story continues here.

Shaked NitkaJudaism is a big part of my life, and it is in my daily life almost everywhere, sometimes even without me noticing it. It could be reflected in the Magen David (shield necklace) that I got for my Bat Mitzvah and which I wear all the time, or in the special feeling of a holiday whenever Friday comes. I think the fact that I’m Israeli has a strong connection to my Judaism because in Israel there are many holy places for Judaism that are close to me and that allow me to connect with Judaism and the history of the Jewish people. Also, Israel is based on Judaism and its laws, and the people surrounding me are following those just like me. For example, on Yom Kippur, everything is closed and when I go out on the streets there are lots of people outside riding a bike or meeting each other to spend this time together, which allows me to experience the holiday in a more powerful and special way. 

I’m not in a religious Jewish school, but Judaism is still present. I learn the Bible, and on school trips we go to places that are important to the history of the Jewish people. After school, I usually learn more and do my homework, go out with my friends, or ride on roller skates to a field close to my house where I will read a book or knit. On Friday, which is my favorite day of the week, I help my parents cook Shabbat dinner, and on that day, my brother also comes back from the Israeli army. We all sit down and have Shabbat dinner together. Being Jewish and Israeli is a big and important part of my identity that matters and interests me greatly. I love opportunities like this one (Amplifying Israel teen fellow) that connect me to Judaism. 

The Treasure of Jewish Identity

by Lynn Sapertstein

As “Grammy” to Jake, Harrison, and their baby cousin, Juniper “June” Graham, I am in my element. And when my husband Jan, or I are reading Jewish-themed PJ Library books with them, it’s pure gold!

In Atlanta, free PJ Library books are mailed monthly to more than 5,000 children. Our grandkids get excited when new books, tailored to their ages, arrive in the mail. When we read together, Jake will ask about Jewish things I did when I was a young girl, or when his mom was little. I love how Harrison will snuggle in as I read to him about Shabbat and how his eyes shine when we bless the challah.  

We tell stories. We ask questions. When Hanukkah comes and we light the menorah that Jake made, it all comes full circle. The books are a springboard for deeper conversations. 

Throughout the pandemic many of my friends were not been able to see their grandchildren. They used FaceTime and Zoom not just to chat, but to read PJ Library books with them! The books are fun and colorful, and you learn along with your grandkids. In families where one parent or grandparent is new to our faith, PJ Library books are a safe and comfortable way to learn and grow in observance. 

I’m firmly of the belief that if you want to have a grandchild who loves Jewish traditions, and who understands Jewish values, you must put in the effort. Grandparents have a unique opportunity to show that Jewish identity matters. When we model Jewish values and traditions, they endure beyond our generation, beyond our kids’ generation, down to the grandkids. That is incredibly powerful!

Through PJ Library books we also have an opportunity to model Jewish generosity. It costs $40 a year for each child to have a PJ Library subscription. While the books are mailed for free, the program is not self-sustaining. I’d love to see grandparents with grandkids in Atlanta (or even out of town), become champions for PJ Library by supporting it with their donations so that more families can share the treasure of our heritage. 

Rebecca Birch: An emerging leader for inclusion

Rebecca Birch, Assistant Tikvah Support Director at Camp Ramah Darom, has been selected as this year’s Robyn Berger Emerging Leader. The presentation of this award brings to a close Jewish Abilities Alliance’s month-long celebration of the Power of Inclusion, honoring 21 individuals who made an impact on inclusion in 2020. Ramah Darom’s Tikvah program supports campers with neurodevelopmental disorders such as autism spectrum disorder, Down syndrome, intellectual disabilities, communication disorders, ADHD, anxiety disorders, and other disabilities. Audra Kaplan, who directs the program says, “Our approach is that every counselor is an inclusion counselor, and Becky has made sure that each counselor felt equipped to support each of their campers. At camp, she designed and ran age-appropriate activities for each age group around topics of inclusion and acceptance.”

Becky’s decision to work professionally in this field is the direct result of her years at camp. At Ramah Darom she guided the expansion of support for campers in typical bunks and those who require a higher level of support. In summer 2019, Becky led the staff inclusion training and then in summer 2020, led the full staff training in preparation for Kayits Babayit (Summer at Home), a virtual program. “Becky has been an integral part of not only developing our model of inclusion support, but also in helping to transform our community,” Audra Kaplan adds. “Camp Ramah Darom is proud to recognize her as a true example of the power of inclusion!”

Jared Jay has something to say

Jared Jay is a nonverbal young man with autism, but his message is loud and clear when he uses his letter board. We asked Jared to share his thoughts for our Atlanta community during Jewish Disability, Awareness, Acceptance & Inclusion month (JDAIM).

I am autistic. I am non-speaking but not non-thinking. I communicate by spelling on a letterboard. I am silent, but I am also not.

Belief is my family cornerstone. We are Jewish and I like Judaism because it gives me hope I can survive my challenges. A Jew is a survivor and we fight in the face of fear. Facing fear is what we do. Can I tell you why? In our past others have tried to silence us but they never prevail. History has tried to erase us but we are chosen to show the world how truth in the face of darkness always shines as a light. For me, my darkness is my silence and the way society acts about my disability. But my truth, my light, are my words. Sit in my silence and hear me speak.

In today’s world, people are afraid to silence their minds and because of that, fear overpowers them when they have an encounter with a silent person. As a silent Jew, I am here to illuminate a new way of being, seeing and living.

Respect. That’s my innermost wish for the world. I am feeling that with respect the world would care more about minorities. I hope that life will become more inclusive for others like me and not like me. I grieve for those who will stay silent without ever having the opportunity to express themselves. I am hopeful for the families who saw for the first time that the doctors who said we are not connected were dangerously wrong.

I am proud that I am one of the revolutionaries.

Gap Year in Israel: An Incredible Option for Pre College Students

What if your high school student didn’t go to college right after high school? Taking a year-long break, or “gap year” in Israel between high school and college is growing in popularity for pre-college Jewish teens. And what if your student even got a scholarship to go?!

Now JumpSpark, in partnership with The Zalik Foundation, has received funding to award 30 lucky students with a $10,000 – $15,000 scholarship that supports an in-person gap year in Israel. At a time when for many, the college experience is a virtual one, The Atlanta Israel Gap Year Scholarship guarantees actual experiences!  

When students take a gap year in Israel they live and interact with their peers. It’s an international communal living and growth experience that instills independence, maturityand opportunities to travel and serve, while building life-long connections to lsrael. There are many exciting gap year options to choose from, so read on to learn about the Israel program that’s right for your student!

JumpSpark’s new Atlanta Israel Gap Year Scholarship provides generous support for ten pre-approved and diverse gap year programs. Explore the desert, volunteer on a kibbutz, visit high-tech startups, engage in meaningful social action, and connect with thousands of years of Jewish life in Israel.   

Join us for a series of information sessions on each of the gap year programs eligible for the Atlanta Israel Gap Year Scholarship. The diverse participating gap year programs span a range of focus areas, cities, and religious affiliations. There’s an Israel gap year experience for everyone and we can help you identify the one that’s right for you. 

To help in this process, JumpSpark will have a day dedicated to learning about each program, meeting the staff, and hearing from current and past teen and parent participants. See the dates below and learn more about which program might be a good fit. Find scholarship applications here.  

Upcoming Atlanta Israel Gap Year Information Sessions:
 

FEB. 17, 2021 | Bina Gap Year › 

FEB. 21, 2021 | Aardvark › 

FEB. 23, 2021 | Masa Israel Journey: Why Choose a Gap Year › 

FEB. 24, 2021 | Nativ › 

FEB. 28, 2021 | Young Judaea Year Course › 

MAR. 3, 2021 |Shinshinim IL › 

Jewish Camps Ready to Support Camper Mental Health

Jewish Camps Ready to Support Camper Mental Health
by Melissa Scholten-Gutierrez, Jewish Camp Initiative Manager

The coming summer is a critical moment for addressing child and adolescent mental health. After nearly a year of living with uncertainty, fear, and separation, many kids are exhibiting signs of anxiety and depression. The safe return to summer camp for 2021 requires planning not only for physical health and safety, but also for campers’ mental health. While kids can’t wait to reconnect in person, without screens, we also know that the pandemic has had a deep impact on their mental health.

Camps across the country are prioritizing having trained mental health providers on their campuses this summer to support the as yet unknown needs of campers. “We are experiencing a world-wide shared trauma experience,” Jill Goldstein Smith, Senior Program Manager at Foundation for Jewish Camp reminds us. “Camp provides a bubble of sorts, but it is also a safe space to be vulnerable – which is where the growth happens.”

Professionals at our Jewish camps, both day and overnight, know how much kids need and want to be back at camp with their peers, and are ready to meet them where they are. Yet in order to do so, they need partnership and input from parents. Danielle Steinhart, LCSW, Director of Camper Care at URJ Camp Coleman says, “When parents provide complete information about their child, it helps us do our job better. Parents know their child’s strengths and challenges better than we do when they initially arrive at camp. Camp staff can set them up for their greatest success when we have this insight. This partnership is critical for each child’s positive camp experience.”

Physically Apart, But Not Alone

On March 13, 2020, JF&CS’s IndependenceWORKS Day Program for adults with intellectual and developmental disabilities made the decision to close its doors “until further notice” for the safety of our clients and staff.

Later that week, I remember having a conversation with my supervisor. In a very serious tone, she explained there was a real possibility that we might not reopen until a vaccine became viable. At this point in time no one was really talking about a vaccine, and many still looked at the virus as just a cousin of the flu. I still figured we would be back up and running prior to a vaccine. Oh boy, was I wrong.

Almost a year later, IndependenceWORKS is not open, but it is not accurate to say we are closed either. In our words, we are virtual. Our program operates during our typical hours and offers many of the same activities that we previously offered. The only glaring difference is that our clients are on Zoom signing in from the safety of their homes. Each morning our team of wonderful Direct Support Professionals (DSP) begin their day calling various program participants just to check in and say hello. Next up, everyone signs into Zoom for the first activity of the day. We are all greeted with laughter and smiles.

Isolation and separation are draining states we’ve all encountered during the pandemic. But they are far too familiar to many with intellectual and developmental disabilities, who have frequently been overlooked and excluded, even in pre-pandemic times.

You can actually feel the warm glow of friendship and camaraderie radiating through the screen. Throughout the day you will see activities like virtual field trips, history lessons, group discussions, exercise, and even dance parties. We’ve also been able to engage with the community through the utilization of volunteers. On Tuesdays, a local actor logs on to lead us in our Story Jam hour, and twice a month we see a fabulous volunteer group called the Artist Collective who leads our art lessons.

I’m sure you’ve caught on by now that my job is a lot of fun. I supervise an incredibly creative team of DSPs who could not have done a better job of pivoting on the fly as our programming switched from in-person to virtual. This team makes mundane subjects, like safety lessons or hygiene, something truly enjoyable for our clients. While we may seem like a group of professional goofballs when we get ultra-competitive during online Bingo or when we strut our stuff for a virtual fashion show, there is a deeper and more serious reason for our virtual programing— we’re focused on combatting those two scary words, isolation and separation.

Inclusion is always on the forefront of disability advocates’ minds. How do we ensure that the voices of people with disabilities voices are heard? How do we ensure that people with disabilities are a part of their community? How do we ensure they know that they are not alone? These are all questions that we constantly asked ourselves before the pandemic. Now this aspect of quarantine has added an even larger obstacle to the topic of inclusion. With our clients unable to attend our program, the virtual activities we offer are not just fun, they are necessary to prevent many from feeling isolated and cut off from the world they previously knew.

Many other programs similar to IndependenceWORKS made the pivot to virtual programming over the last year. To all of them, I say “kudos!” Inclusive programming is something we should continuously strive for, pandemic or not. I’m proud to be aligned with many other fantastic programs that continue to pivot together and ensure that no one in our community has to the do this alone.

Atlanta’s Sober Spiritual Community

Food and booze are omnipresent in Jewish life, marking most holidays and every Shabbat. How should we, along with Jews in recovery, and their loved ones, approach the ubiquity of alcohol, even when it is part of sanctifying our observances? And with Purim coming, how can we make a holiday where getting drunk is actually encouraged, a safe and holy experience for everyone?

“We definitely need more healthy places for Jews and other people in recovery,” says Marc Pimsler, a founder of Sober Shabbat events in Atlanta. His pivotal moment of commitment to recovery happened in 2004 at Congregation Kol Emeth during the high holy days. Today, with a decade of sobriety under his belt, Marc knows how precarious the road to recovery can be.  “I think a lot about the challenges of leading a sober Jewish life. Purim is the holiday that exemplifies the addict’s dilemma. It’s all about hiding, putting on a show. My substance abuse was a kind of pageantry, finding a way to numb myself, take away the pain by creating a disguise. Like Esther, I was hiding my authentic self.”

Rabbi Malka Packer-Monroe, Director of InterfaithFamily Atlanta,­ and Mandy Wright, Program Manager of JF&CS’s HAMSA program (Helping Atlantans Manage Substance Abuse), have been partnering to create sober spiritual options. Rabbi Packer-Monroe speaks to the special challenges of Purim: “According to Jewish law, those who identify as Jewish are supposed to become so inebriated on Purim that they don’t know the difference between Mordechai and Haman. There is a teaching that we are to get so drunk that we experience everything as G-d. Good and evil are both part of G-d’s world and we should experience them as one.”

“The irony is that for people in recovery from addiction, it is drinking and drugging and using other substances that blocks them from their connection to a Higher Power. Using substances was their way to check out and not be present with the “Mystery.” One way to the Source of Life for many people is through quiet meditation and spiritual community.  We’re creating places for Jews and their loved ones to celebrate in spaces where there is no alcohol. We would like to support Jewish organizations and institutions who are hosting Sober Purim experiences for adults.”

Taking their lead from InterfaithFamily and HAMSA, more and more organizations in Jewish Atlanta are adjusting their practices. This year’s Purim Off Ponce event will not be fully dry, but there will be a signature non-alcoholic drink served, crafted by a mixologist who caters to sober events.  Other Jewish events are featuring “mocktails” and other alcohol-free options. There have been national Birthright Israel trips for people in recovery. It’s also possible to host a virtual sober shabbat through OneTable Atlanta and OneTable offers a guide to creating a OneTable sober Shabbat.

HAMSA’s Mandy Wright says, “We want to push our community to shift the culture around drinking by offering fun, appealing, non-alcoholic alternatives either in place of, or in conjunction with, the traditional alcoholic offerings at fundraisers, celebrations, and more.”

“And remember, the word ‘sober’ doesn’t just refer to alcohol. Sobriety is for all people in recovery, whether from trauma, abuse, mental illness, or substance abuse. For years I thanked G-d for alcohol and drugs. They saved me from killing myself. But now, I’m married and in the first healthy relationship of my life. My husband Ashley is a Christian whose depth of spirit is amazing. He re-inspires me every day to cherish Judaism and stay on a healthy path.” says Marc Pimsler.

Close Menu